Postscript: Isaac

Isaac, Son of Abraham

My mother Sarah died when she was one hundred and twenty and seven years old. I like to think that she was innocent as a seven year old, beautiful as a twenty year old, and wise as a hundred year old, and so being one hundred and twenty and seven these qualities were hers in full measure.

She died with my father in Hebron, to which they had retired. For they had lived twenty five years in Hebron, and then twenty six years in Beersheba, in the land of the Philistines, and Abraham esteemed Hebron more highly than Beersheba, and though it fitting that he should return there so as to spend more of his life in Hebron than in Beersheba.

In those days the Kiriath Arba came to take on the meaning not just of four towns, but of four great men, for Abraham and Enau and Eschol and Mamre were pillars of wisdom and security in that area as long as they lived.

I was thirty seven when she died. I was living at Beer Lahai Roi, a place in which I felt the presence of Adonai every evening when I went to sleep, and every morning when I awoke. From there I would go out into the Negev, returning again when water was drying up. I learned that Sarah had died when I was at the well, and I made the journey north at once, five days by camel.

They say that when Abraham drew near to the body of Sarah to mourn and to weep for his princess he even cried out in grief.

When I arrived at the Kiriath Arba, my father spoke to the Hattites, saying “I am a stranger and a sojourner with you; give me a possession of a burying place with you, that I may bury my dead out of my sight.”

It seemed to me as though Abraham was saying to them, “I am a tenant in the land. But if you would have me, I would be a landlord.” And in a way this was absurd, for Abraham was already like a king among them, even if he technically did not own any land.

Abraham had done so much for the people of the Kiriath Arba, and they answered Abraham, saying to him, “Hear us, my lord: you are a mighty prince among us. In the choice of our sepulchers bury your dead; none of us shall withhold from you his sepulcher, that you may bury your dead.”

And Abraham stood up and bowed himself to the people of the land. Even to these children of Heth, Canaan, and Ham! And he communed with them, saying, “If it be your mind that I should bury my dead out of my sight; hear me, and intreat for me Ephron the son of Zohar, that he may give me the cave of Machpelah, which he has, which is in the end of his field. For as much money as it is worth he shall give it me for a possession of a burying place among you."

Ephron the Hattite was there among them, and he answered Abraham in the hearing of the children of Heth, of all those who were there at the gate of the city: “No, my lord, hear me! The field I give to you, and the cave that is therein, I give it to you. In the presence of the sons of my people I give it to you. Bury your dead.”

Abraham bowed himself down before the people of the land, and he spake to Ephron in the hearing of the people of the land, saying, “Would you, I pray thee, hear me: I will give you money for the field. Take it from me, and I will bury my dead there.”

As Abraham and Ephron were both great men, I had imagined that Abraham might insist on paying for the field and the cave, and Ephron might insist on giving it to him free of charge, and this might even become a matter of dispute. But fortunately Ephron decided not to quarrel over the matter, for he said to Abraham, “My lord, listen to me; the land is worth four hundred shekels of silver, what is that between me and you? Give money for the field if you must, but by all means, bury your dead where you choose.”

Abraham listened to Ephron; and he weighed out the silver, placing it in Ephron’s hands, according to the price that had been named in the hearing of the sons of Heth, four hundred shekels of silver.

In this way the field of Ephron, and the cave of Machpelah, which were positioned adjacent to the village of Mamre, and all of the healthy olive trees that were in the field, were transferred to Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of the city.

So Abraham buried Sarah in the cave.

After Sarah had died, Abraham found Hagar in the wilderness, and he wed her to himself as a proper wife. But he gave her a new name: Keturah, for he said that she was perfumed with mitzvot and good deeds.

She bore him many sons: Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. All these were the children of Keturah, who had been Hagar.

When it was time for us to divide the inheritance, my father gave to me the birthright, and his land and his herds, all that he had.

But to Ishmael and his brothers, he gave many costly gifts, and I did not wince when I saw the wealth that he sent out from our house with his sons, for if I have learned anything from my father in my entire life, I have learned that the way to greatness is through sacrifice; that these sacrifices must be given without hesitation or grief, but joyfully.

And he dismissed his sons, to sojourn eastward, away from the land of Canaan, which would be my inheritance forever.

--

Abraham lived 38 more years after Sarah died, until he, too, went down to Sheol at the age of one hundred and seventy and five.

He gave up the ghost, and died at a good old age, an old man, full of years; and he was gathered to his people.

Ishmael came from the east, and I saw that he was a mighty man, with a wealthy house. There was peace between us, for he came only to pay homage to our father.

We buried him next to Sarah, in the cave of Machpelah, in the field of Ephron the son of Zohar the Hattite, which has remained in the possession of our family as a burial place.

After my father died, I understood as I never had before that the promise of El Elyon to bless all nations through our family now rested upon me. Elohim has blessed me greatly in every way.

I returned and dwelt by Beer Lahai Roi.

Chapter 62: Abraham

Abraham, servant of El Elyon
It came to pass after these things, that Elohim did tempt me, and said unto me, "Abraham!", and I said, "Behold, here I am."

And He said, "Take now your son, your only son Isaac, whom you love, and go to the land of Moriah; and offer him there for a burnt offering upon one of the mountains, of which I will tell you."

I had not anticipated this request from Adonai, and it grieved me very deeply.

I rose up early in the morning, as I had done when I sent Hagar and Ishmael out of the camp, for I am quickest to do that which is most disagreeable to me, lest I should tarry and prolong my agony.

I saddled my donkey, and took Kadeem and Otiartes with me, and Isaac my son, and clave the wood for the burnt offering, and rose up, and went to the place of which God had told me.

On the third day I lifted up my eyes, and saw the place afar off. Once God told me to lift up my eyes and to look north and south and east and west, and to know that all this land would belong to my offspring. Then my eyes rested calmly on the land, but now as I lifted up my eyes, I felt that they were large, like those of a frightened animal, for I was bewildered, and I did not know what I was doing.

I said to the young men, "Stay here with the donkey, and I and the lad will go over and worship, and come again to you."

I took the wood of the burnt offering, and laid it upon the shoulders of Isaac my son, and my mind flashed to that moment when I took provisions for the desert and laid them upon the shoulders of Hagar.

I took the fire in my hand, and the knife; and we went, both of us together.

Isaac said to me, "My father!" and I said to him, "Here am I, my son." And he said, "Behold the fire and the wood: but where is the lamb for the burnt offering?"

I suffered greatly in my soul, but I maintained be outward composure.

"My son," I said, "God will provide himself a lamb for a burnt offering," and I did not know what these words really meant, or whether they should be taken literally or figuratively, or whether Isaac was the lamb. But I knew I that El Elyon is great.

We went on, both of us together.

We came to the place of which God had told me, and I built an altar there, and laid the wood in order, and bound Isaac, my son, and laid him on the altar upon the wood.

I stretched forth my hand, and took the knife to slay my son.

Abraham sacrifices Isaac - Genesis 22:10-11
Abraham sacrifices Isaac

At the last moment, the angel of Adonai called to me out of heaven, and said, "Abraham, Abraham!" And I said, "Here I am!"

And he said, "do not lay not your hand upon the boy, neither do anything to him, for now I know that you fear Elohim, seeing you have not withheld your son, your only son from me."

I lifted up his eyes, and looked in all directions, searching for God's lamb, and behold, behind me there was a ram caught in a thicket by his horns. I went and took the ram and offered him up for a burnt offering in the place of my son, and tears streamed down my face, for the gods of the nations require the blood of our children, but Adonai provides a sacrifice in their stead.

The ram on the mountains of Moriah - Genesis 22:13
The ram on the mountains of Moriah

I called the name of that place Adonai Yireh, as it is said to this day, "In the mountain of Adonai it shall be provided."

And the angel of Adonai called unto me out of heaven a second time, saying "By myself have I sworn, says Adonai, because you have done this thing, and have not withheld your son, your only son:

In blessing I will bless you,
And in multiplying I will multiply your seed as the stars of the heaven,
And as the sand which is upon the sea shore,
And your seed shall possess the gate of his enemies;
And in your seed shall all the nations of the earth be blessed;
because you have obeyed my voice."

So I returned to the young men, and we rose up and went together to Beersheba, and I continued to dwell at Beersheba.

I had many, many days of joy after that. But I was never quite the same as I was before Moriah.

--

After these things, it was told me that Milcah had also born children for my brother Nahor: Huz his firstborn, and Buz his brother, and Kemuel, And Chesed, and Hazo, and Pildash, and Jidlaph, and Bethuel. And Bethuel begat Rebekah: these eight Milcah bore to my brother Nahor.

And his concubine, whose name was Reumah, she bore him also Tebah, and Gaham, and Thahash, and Maachah.

Chapter 61: Tuwarsa


I met the Patriarch Abraham only once. My nephew Wasunani and I were passing through Canaan, far from our home in the land of Hatti, traveling with a caravan down to Egypt. The pay for caravaning was good and we got to see many wonderful sights along the way. One also hears the voices of the gods more clearly in the desert, and this I considered an added bonus.

Our caravan stayed for the night by the Tamarisk tree that Abraham planted at the well they call Beersheba. Abraham had built an inn there, and an altar to his god, El.

The fame of this man preceded him in the desert, for they said that he allowed anyone to use his well free of charge, and that he was known to feast generously with travelers who passed that way. I can confirm that this is true, for the man demanded no payment for the use of his well, but rather offered to us whatever we might request. I recall him polling our group to discern what we would most like to feast upon: “a loaf of bread? Meat? Wine? Eggs?” To our starving caravan it was like a dream come true! That was one of the best meals I have ever eaten.

He asked in return only that those who were willing, whose other allegiances did not prevent them from doing so, might join him in worshipping El that night.

When he had prayed to his god for some minutes, he turned to us and said, “say a blessing.” Being unfamiliar with the rites of El, we were hesitant to proceed, and we asked him, “‘What shall we say?” He said to us: “Blessed is the God of the universe, whose food we have eaten.”

Think of it! The god of the universe?

A man may worship Tarhunt or Teshuib, the gods of the storm, or Hebat, the goddess of the sun, or A’as, the god of wisdom, or any number of gods or goddesses of fertility, or of crops, or of war, but the god of the universe? Yet what could we say? We had eaten the man’s food, and we had voluntarily entered into the worship of his deity, and we had even asked him what blessing we should say, and so we said it.

“Blessed is the God of the universe.”

He also taught me a name of El that I had not heard before in my travels through Canaan: “El Olam”, that is, “the eternal God.”

I am sure I am not a good Hattite, for while I still make obeisance to Tarhunt and Hebat, I cannot get this idea out of my head that there is also a God of the whole universe, El Olam, and I secretly pray to him when I lie down, and when I rise up, and when I eat.

Chapter 60: Phicol

Phicol, Commander of Abimelech's Armies

Setting: Genesis 21:22-32


The security of Gerar, like any city, depends upon just a few things. Of course, good walls. To some extent, fighting men. And, if all else fails, gold.

The wealth of Gerar was diminished by the deception of Abraham, and he left our city wealthier than we, with nearly as many people, and certainly with more livestock. And it seemed his house was always growing.

When any messengers would come to Gerar with news, or with propositions for trade or alliance or marriages, I saw that my master Abimelech was suspicious that Abraham was somehow behind it, and that some secret trick lay in their proposals. He was paralyzed by fear so that he seemed unable to give his word, whether yes or no, about anything to anyone.

I told my lord that we must go out and meet with Abraham. We must make a covenant with him that he would not deceive us in any way. And this we did. We took with us a great feast: a fatted calf, and dates and olives and cheeses and breads and honeys, and we found him in the desert, and we had a great feast, and we made a covenant with him.

I said to the great man Abraham, “All can see that the Elohim are with you in all that you do. Now, therefore, swear to my lord Abimelech here before the Elohim that you will not deal falsely with my lord, or with his children or with their children. Show to us and to this country in which you reside the same kindness that my lord has shown you, in dealing honorably and without deception.”

And Abraham readily replied to us, “I swear it. And should you deceive us seventy seven times, still I would honor my word to you, that we shall not deceive in return. And we shall deal with you honorably. But if you would deal honorably with us, as you have said, then give us back the well that my servants have dug here in the Negev, for water is precious to us, and your lord's servants have seized it from us by force.”

Abimelech was taken aback, and he was pained in his expression, and he spoke at once, “I do not know what you are speaking of, or who has done it! You did not speak of it, and so I have heard nothing of this matter until today! You have my word, my lord, the well will be yours forever, to all your generations.”

Abraham rose from his rug suddenly, and went to speak with is servants in his tent, and we did not know what he spoke of to them. We feared lest he had been offended, or that in some way our peace with the man might be endangered. No one in all of Canaan, I assure you, wants to cross swords with the fighting force that prevailed in the war of the four and the the five kings, putting to flight Chedorlaomer and his confederates.

When he returned, his servants brought seven ewe lambs with him, and he sent them to our camp. Again, Abimelech was taken aback, “Why have you set apart these seven ewe lambs?”

“You are to accept the seven ewe lambs from my hand as my witness that I dug this well” said Abraham.

Abimelech rose to his feet and embraced him as a friend, and from that day his fear of Abraham ceased, and they lived at peace with one another.

From that time onward, that well was referred to as the well of the seven sheep, but in time it became known as the well of the oath, for our words for seven and for oath sound the same.

Chapter 59: Hagar

Hagar, Sarai's Maidservant
I know that Abraham greatly values hospitality, and that it is so important to him that Ishmael and I carry on the tradition of hospitality among this branch of his descendants. But did he really have to sever their marriage in an instant for the sake of hospitality?

This time, I sent messengers to my own home town, to Per-Wadjet, to the house of Mosiah. Mosiah had been a friend of my father Abanoub, and I knew that there's was a family that valued hospitality as Abraham did, and would raise up their daughter’s likewise.

I felt immense relief when the messengers returned not four months later with a beautiful young woman named Phatima, a granddaughter Mosiah. She proved to be eager in matters of hospitality, and in this we coached her all the more lest Abraham come unannounced again and find something lacking in her.

Indeed, less than three years after Ishmael and Phatima were married, Abraham did visit again.
Ishmael and I arrived home having overseen the grazing of the camels in the wilderness, and Phatima told us that a man had come through and inquired about Ishmael.

She had informed him that we were grazing camels, and he had asked her, “give me a little bread and water, for I am faint from my journey.”

She had brought him bread and water, and he had wept joyful tears, praising El Elyon, blessed be He, that Ishmael had been blessed with such a wife, and entreating El that Ishmael’s house be filled with all good things.

We knew at once upon hearing this story that it had been Abraham, but I did not know until many years later, when Sarah had died, why it was that Abraham had not stayed to eat and drink with us when we returned.

For when Sarah died, Abraham returned, and he took me as his wife, and at that time he explained that he had sworn to Sarah when he visited that he would not get off of his camel in the place where Ishmael lived.

As Abraham’s wife I was renamed Keturah, and I bore to him imran, Jokshan, Medan, Midian, Ishbak and Shuah.

And Phatima bore to Ishmael Nishma, Dumah, Masa, Chadad, Tema, Yetur, ‎Naphish, and Kedma.

Chapter 58: Ayesha



Setting: Genesis 21:21

Extra-biblical Sources: Pirkei DeRabbi Eliezer 30:6-7

I had heard old stories of Bastet, and the circumstances under which she departed from Egypt to sojourn with the Apiru, before I was yet born. But I had not paid much attention to them, supposing that Bastet would never be seen or heard from again.

Yet one day messengers rode into Memphis on camels, carrying precious gifts sent by none other than Bastet and her son Ishmael. Those who had known Bastet were astonished to learn that she and her son lived independently in the land of Canaan, freed from their bondage to the house of Abram.

These gifts that the messengers brought were for the family of the woman who would come and be Ishmael's wife in Canaan. Ishmael’s house was wealthy, and he was a man of renown, and so the dowry was considerable. Thus, those women whose families wished to be considered were to meet with the messengers, in order that their beauty and their suitability might be judged, and a bride selected.

When it was learned that Bastet and Ishamel were no longer worshippers of Ra and our other gods, but instead practiced a false religion dedicated to El, many families withdrew indignantly. But mine was never a particularly religious family, truth be told, and I know they needed the money and wanted great things for me.

My father Khomsu and my mother Jamila were both sad to see me go, but I am sure they were thrilled to receive the dowry, and also to think that I would be the wife of great patriarch.

Ultimately, my family did receive the dowry, but I was not to be Ishmael’s wife, for not a year after I was married to him, he had sent me back to Memphis again.

It happened that Ishamel’s father, Abraham came unannounced to visit his son. I did not even know that it was the man Abraham, for what great patriarch rides alone on a single camel, and arrives unannounced on a random day?

All I knew was that an old man on a camel asked me “Where is Ishmael?” and I told him truthfully, “He went with his mother to bring fruit and dates from the wilderness.”

He said to me, “give me a little bread and water, for I am faint from my journey.”

I answered him truthfully again, “I have no bread and no water.”

Should I have lied and said that I did have these things? What was the old man expecting?

He said to me, “When Ishmael comes, tell him that an old man from the Land of Canaan came to see you, and he said, ‘Exchange the threshold of your house, for it is not good for you.’”

When Ishmael came in from the wilderness, I told him just what had happened, saying, “an old man from the land of Canaan came through and inquired of you, and when he did not find you, he asked me to tell you: 'exchange the threshold of your house, for it is not good for you.’”

Ishmael knew at once that it had been Abraham who had visited. And apparently he understood his words to be an instruction to send me away. And this he did, so that I returned to Memphis.

Chapter 57: Ishmael

Ishmael, son of Abraham


What was our crime that we were banished to the desert? My mother did only what Sarah bade her to do, and for that she was punished. And I? I was only child, and I only laughed at the one whose very name is yitzhak.

Sarah may have meant it for evil, but El meant it for good. I know that Abraham would never have sent us away at all had El not told him that we would be protected in the wilderness. El himself heard my cry when I was dying of thirst, just as he saw my mother when she was first driven into the wilderness by Sarah, when I was not yet born.

To this day, we worship El Elyon just as Abraham taught us, and He blesses us here in the wilderness of Paran.

I grew strong even in the wilderness, for there is much honey here if one knows where to look, and honey is a most excellent food. In those early days we often ate grasshoppers, but also fish, which my mother knew how to catch in nets that she weaved from the reeds, and hares and shrews that she taught me how to catch in snares.

I became an excellent hunter with a bow, so that I took more gazelles and ibex than we needed to eat, and foxes and jackals besides, and so we began to trade with various cities and caravans: meat and pelts for luxuries that made our lives more tolerable.

In time we became quite wealthy, and I achieved much renown for my archery, and we acquired servants and livestock, and my household grew into what it is today.

Chapter 56: Hagar

Hagar, Sarai's Maidservant

Setting: Genesis 21:8-20

Extra-biblical Sources: Bereishit Rabbah 53:10,13

When Isaac was born, I had offered that one of the maidens under my supervision should nurse the child, and Sarah had quite arrogantly informed me that she was more than capable of nursing the child herself. What a peculiar situation, to see an old woman nurse a baby.

But nurse him she did, until the day that he was weaned, and then the boy’s father hosted a great feast. So great was that feast that men of renown throughout the earth came to partake in the bounty of Abraham’s great wealth. Among them were Og, son of Anak, and the old man Sheba, son of Ramah, and thirty one kings and their viceroys, and other great men such as that. It was a joyous time with much eating and drinking and dancing. But for my son and I, the festivity was not to last.

In truth it was Og that started the jeering, that giant oaf of a man who knows not when to shut his mouth. Said they to Og, “Did you not say that Abraham is like a barren mule and cannot beget child?” It was a good natured question from guests who had had too much to drink, and Og was meant to make some crude remark that would serve as an apology for doubting the old man’s virility.

But instead he answered thus: “Even now what is the measure of his gift?” and, gesturing toward the young Isaac, “is he not puny? I could crush him with my little finger!”

At this my son Ishmael laughed loudly, and Sarah, who had approached unnoticed some moments before, smacked my son across the face. Why she did not smack Og instead, I do not know.

My son merely laughed harder, but for my part I was filled with rage. That woman has never given Ishmael the respect he deserves as the firstborn of our patriarch. It was her idea that I should lay with Abraham, and every day since she has regretted her decision and taken it out on us.

I do not remember what I said to her in that moment, but I remember what she said, in the presence of all, to Abraham. “Cast out this slave woman and her son, for the son of a slave will not be heir with my son Isaac!”

I do not know why she should seem surprised that someone would make sport of her son, for she said herself that any who learned of a child being born to a woman so old would laugh. And what is more, she did name the child Isaac. Perhaps if one were sensitive about jokes and laughter one would have chosen a different name.

Ishmael continued to laugh but his laughter was suddenly cut off, for Sarah glared at him and I know not what kind of heathen curse she cast upon him, but he fell ill at once and groaned as one who is suffering from some terrible sickness.

Abraham looked very concerned, and I think I saw sadness in his eyes as well. He spoke words of peace and blessing, even if his face betrayed different emotions, and he went off to his tent to be alone and pray, even as the feasting and drinking continued for the rest.

The next morning he arose early from his tent as I was just beginning to stoke the fires for our first meal. He approached me, with a loaf of bread wrapped in a cloth, and a flask of water, and these he carried in his own hands. He placed these on my shoulder, and it was clear that I must leave the camp, as the old woman had demanded.

His words to me were strange, as was his expression, from which the sadness had departed: “Let in not be grievous in your sight because of your son and because of your own life; as Sarah has said to me, I will hear and do. For in my son Isaac shall my seed be named, yet the son of my bondservant Hagar Adonai will also make a nation, for he, too is my seed.”

I look at him and then to my son, pointing with my gaze, for Ishmael still lay sick with the curse of that woman. Abraham took the child and placed him on my other shoulder, opposite the flask of water and the bread. Thus I departed and wandered in the wilderness of Beersheba, with a loaf of bread, a flask of water, and a child on my shoulders, till I could walk no more.

The water was gone even before evening came, for Ishmael was very thirsty in his strange sickness, and he often asked for drink, and though I knew it is unwise to drink freely while sojourning in the desert, I could not say no to him. When the water was gone and I could give him no more he became very weak, and he stopped talking and I feared he would die. I cast my son under one of the shrubs, and went and sat down over against him, a good way off, about a bow shot, for I said to myself, “let me not see the death of the child.”

And I sat there, my back against Ishmael, and I wept.

Then Adonai’s angel called to me from heaven, and I knew that it was he, for I recognized his voice, for he is my friend and my deliverer. He said to me, “What ails you, Hagar, that you cry so? Do not fear, for El has heard the voice of the child where he is. Get up, pick up the child once more, and hold him in your hands. I will make of him a great nation.”

And El opened my eyes so that I saw a well of water, and I went and filled the flask with water, and gave it to Ishmael to drink. And from that moment he started to become well again, and he grew and thrived in the desert, and became a skillful hunter with the bow.

Chapter 55: Isaac

 

Isaac, Son of Abraham
Setting: Genesis 21:8-20
Extra-biblical Sources: Bereishit Rabbah 53:11

I do not remember much about my brother Ishmael, but there are a just a few memories that are still imprinted on my mind from those brief years when we lived as brothers.

He was fourteen years old when I was born, and he left when I was four and he was eighteen. I remember the day that he was sent away. The days before had been a big party for me, as I was getting to be a “big boy” who ate table food instead of mother’s milk. But when the party was over, Ishmael and Hagar had to leave, and I cried when I saw them leaving our camp, for while no one told me so, I knew that they were leaving forever.

Other than the sight of Ishmael leaving, sick and carried over his mother’s shoulder, I have a just a couple of other memories with any real clarity.

I remember Ishmael taking me for a walk along the banks of a muddy river. I remember holding his hand, and watching the swaying of reeds in the breezes that rushed through the wadi. Then I remember him looking me in the eyes and telling me that he was the firstborn, not me, and that he would inherit Abrham’s house, not me. What that really meant to me as a child who was barely old enough to walk I am not sure, but I did sense even then that what he was saying was of pivotal importance for my life.

I also remember crawling up to Ishmael one day as he crouched behind his mother’s tent, playing in the dirt. He had constructed some structure resembling an altar, and he was sacrificing a fat grasshopper on the altar. For whatever reason I still remember the sight of the grasshopper, its big eyes glistening as if in pain, its body burning on the altar.

I remember, too, fetching arrows for Ishmael when he would practice his archery. My mother tells me that she saw him shooting arrows at me, just to my left or to my right, when I toddled out into the field to fetch the arrows, as though he were sporting to see how close he could dare land an arrow without accidentally shooting me. My mother Sarah must have been enraged by Ishmael’s foolishness, for even in telling me of it years later, she seemed angry enough to strangle him. For my part though, all I remember is fetching the arrows.

Chapter 54: Olabisi


Olabisi, Hagar's Midwife
Setting: Genesis 21:1-7
Extra-biblical Sources: Bereishit Rabbah 53:6,8,9

I learned as the years went by how to adapt the ways of Kissa to the situations of the Apiru. The songs which must now be sung only to Adonai were modified as needed and they evolved to more accurately reflect my masters’ strange religion.

Not only this, but the physical techniques for birthing were adapted as well, for it is said among knowledgeable Egyptian nurses that the Apiru are vigorous and give birth more quickly than Egyptians, and this I can confirm as true.

Even so, the birth of Isaac was something even more unusual. I have known many Egyptian women to give birth with hardly any pain. I have seen the strongest among them return to daily chores the day after the delivery without complaint. But I have never seen a woman give birth to her firstborn without pain. And yet this is what happened with Isaac.

It is true that the woman was exceedingly old, well beyond the normal age of childbearing, and everyone knew that this was the work of the elohim. Furthermore, it was my conclusion when I saw the miraculously painless birth that the elohim had blessed this woman and her child greatly; for it is said among the Apiru that the elohim have decreed great pain in childbirth as a punishment for the sins of their ancestors, and so I reckoned that a woman who is spared that suffering has received a special blessing. But I have reconsidered and it no longer seems to be so, for though the woman had no pain at the moment of delivery, she has suffered much in her spirit since that time, in her bitter rivalry with Bastet.

“In pain shall you bear children,” they say, and I have concluded that this curse applies not just to the delivery but to the rearing of the child as well, such that if one aspect is easier the other will be harder, and vice versa. There is no cheating the elohim. Women who bear children will suffer much.

My master cut off the child’s foreskin at eight days old, as his god had commanded him. It is a procedure I have witnessed many times but that the men of the household have always performed.

Sarah spoke at the ceremony, and she was cheerful and she laughed with glee, saying “God has made me laugh, and all that hear what he has done will laugh with me. For who would have said to Abrham that Sarah would give children to suck? Yet I have born him a son in his old age.”

Birth of Isaac - Genesis 21:1-3
Birth of Isaac

Abraham beamed with pride, and he made comments about the abundance of Sarah’s milk in her old age that made the other women at the feast blush, and I saw Ishmael smirking.

I have no doubt that Ishmael will make a great nation, and I take a special delight in this given his Egyptian blood. But who could deny, seeing the bright face of Isaac there at his circumcision, that Isaac would be his father's true heir? Strange to say, as the child was only eight days old, but it was clear to see that his facial features bore a striking resemblance to those of his father.

Furthermore, a new star appeared in the sky that night, that had never been seen before. Of this I am certain. When I mention it to the men of Abraham's house, they are dismissive and say that I am imaging things after the matter of the Egyptians. But it is not so; we Egyptians are very attuned to the heavens, and we know the stars well, and I am sure that a new one appeared in conjunction with the circumcision of Issac.

Chapter 53: Abimelech

Abimelech, King of Gerar
Sarah is not the kind of woman that any man should let slip through his fingers. There are beautiful women. There are helpful women. Then there is Sarah. When I learned that she was Abraham’s sister, and available to be wed, I wasted no time in blessing Abraham richly and sending for her that she would be mine.

I gave the woman many days, that we might feast on account of our union and that she might mourn that great household from which she would go out and might prepare herself for life in Gerar. For she had lived a nomadic life, but I am not much for wandering out on the sands.

During that time, I began to hear a strange voice at night as I was drifting to sleep, and it would say to me “Abimelech, you are a dead man!” And I would rise in confusion and search my house and have my men search all around and we found no one. And they said it was a demon but I knew it was not.

Then one night, I was awakened by my own voice, and I realized that I was speaking aloud in my sleep, and my words were as follows: “Abimelech you are a dead man!” and I panicked for I believed that I was actually dead, and then I stopped and listened and I repeated the words again but I knew that they came through me but not from me, for they were words of prophecy from Adonai, whom I worship.

And I heard the voice again, but this time it was not my own, nor the one that I had heard before, but surely it was the voice of Adonai. And He said: “Look, you are a dead man, for the woman which you have taken, she is a man’s wife.”

“Adonai!” I gasped, “will you kill a righteous nation?” For I perceived that the infertility that we had experienced these last many days was a curse from Adonai, because Sarah was indeed Abraham’s wife, though I knew it not. And I perceived that God would crush our nation into oblivion because of this misunderstanding.

He did not immediately answer and in my fear I continued to apologize saying “Did he not tell me ‘She is my sister’? And she, even she herself said ‘he is my brother.’ In the integrity of my heart and the innocence of my hands I have done this.”

I was silent again and waited and He spoke to me as in a dream or a vision, “Yes, I know that you did this in the integrity of your heart. And I also withheld you from sinning against me, and I did not allow you to touch her. Now then, restore the wife to her man. He is a prophet, and he will pray for you and you will live. But if you will not restore her, know that you will surely die, you and all that is yours.”

And I rose early, before the dawn, and I called my men around me and told them these things, and they were very fearful, for like me, they fear Adonai with a great and holy fear.

So with my men around me, I went to Abraham’s tent and I called out to him, “Man of God, what have you done to us? How did I so greatly offend you that you thought it right to bring on me and my kingdom this great sin? You have done a thing to me that ought not to be done!” And thus I challenged him, for prophet or not, he was surely in the wrong.

He came out of his tent but he did not speak a word, and so I cried out again, though I was close enough to him that I did not need to cry out if I were not incensed against him.

“What did you see, that you have done this thing?”

At last the great man answered me. “Because I thought to myself, surely the fear of God is not in Gerar, and they will kill me that they may gain my wife. And indeed, she is my sister - the daughter of my father, though not of my mother - and she became my wife.”

He drew near to me now and I saw tears in his eyes as he continued, speaking meekly it seemed: “When God caused me to wander from my father’s house, I said to her, ‘this is your kindness which you must show to me: at every place to which we shall come, say of me, “He is my brother.”’”

I placed my hand on his shoulder and we looked at each other, and we said no more, and I returned to my house and he to his. Later that day I came to him, with more sheep and oxen and slaves than I had given during my entire courtship with that lady Sarah, and I restored to the man his wife and gave him these many gifts and entreated him that he should pray for me. I said also to him “Look, my land is before you, dwell wherever you will.” And looking to Sarah I said “Look, I am giving your brother a thousand pieces of silver. Let it be as a veil to cover your eyes, and the eyes of all those who are with you and with me, that you may be cleared.”

So Abraham prayed to God on my behalf, and God healed me and my wife and my men and women, that they bore children once more.

Chapter 52: Kadeem

Kadeem, son of Eliezer of Damascus

Setting: Genesis 20:1

I was a young man when the drought was severe in the land and we sojourned in Egypt. Well, I am still a young man, but I was a younger man then, not yet ten years old.

I suppose I was old enough, though, to know that Sarai was a beautiful woman.

I remember when we passed by Gerar and the king of that land, Abimelech, came out to meet us. Even though it was a famine, he gave us cheeses and bread and blessed us as we hastened to Egypt.

I was very impressed with Abimelech, for he was very tall and he spoke with a great booming voice, and he smiled at me and rustled my hair, which I never forgot. I remember that he also had a beautiful wife at his side, as did Abram. And I wished that I could be a king like these great men, but I knew that I never could.

I was excited when I heard that we were to go to the land of Gerar again. I wanted to see what the city must be like, who had such a king.

We journeyed south many days, and I was certain that we were nowhere near Gerar, but in the middle of the vast Negev, and I did not understand why we sojourned here when it was said that we were going to Gerar. But once our flocks were fat and healthy we did at last turn north, and approached that town of which I dreamed.

The town is not massive, but it does have an impressive migdol at its center, where donkeys and other animals are sacrificed daily to Adonai. It is always a pleasure to dwell with brothers who share our religion. 

I heard languages in Gerar that I feel sure I had never heard before, and I saw strange men in the marketplaces selling pottery from distant lands across the sea.

Abraham and Abimelech went out to meet each other, and I was not far off from them, and I saw them embrace and kiss one another. And I saw Abimelech kiss the hand of Sarah as well, and the men talked and laughed for some time as they sat opposite one another in the center of town, feasting on a lamb that had been offered that day at the migdol.

Chapter 51: Qetanah

Qetanah, Lot's Daughter

Setting: Genesis 19:30-38
Extra-biblical Sources: Bereishit Rabbah 51:8

We left our mother outside the walls and went into Zoar seeking refuge. Lot convinced the men of the town that he was a great man of God, who had pleaded on their behalf that their insignificant town be spared from destruction.

They gazed upon the burning rubble of the sister cities and I wondered why they did not become salt as Adith had. Was it because she betrayed her husband with salt when he showed hospitality to the men who were with him?

They gave us a hut on the edge of the town, but it was mildewed and drafty and not fit for sons and daughters of the patriarch Terah, who they tell me reigned in Ur, as a spiritual elder alongside Queen Puabi. Lot lay there all that day, and he strictly forbade us to leave the hut, and he lay in silence, and his eyes seemed distant, and he did not cry or say a word.

That night when it was dark, he rose up and said that we must go to the mountains, as the men of God had originally ordered. We fled and escaped from that dreadful plain of fire and brimstone, and we turned aside into a little cave, and thus we called it Adullam, and there we remained many years.

Outside of the cave Lot planted a vineyard which produced enough wine for the three of us. And I believe he would have lived out the rest of his days, shriveling away, on nothing but wine. But I told Maleb that we must find good food, and husbands, to replace those we lost, and so it became our habit to get him drunk in the evenings and sneak out in search of stray sheep or unwed men.

But we found the city of Zoar scorched and empty, and we never found a living soul in the land, and thus we knew that God had destroyed the whole world, save for us and our father.

And so one night I said to my sister, “our father is old, and there is no man in the earth to come into us after the manner of all the earth. Come, we will make our father drink wine as at other times, and we will lie with him, that we may preserve the seed of Lot our father." And we made Lot drink wine until he was senseless, and I lay with him, and he did not know when I lay down and when I rose up.

And the next night I said to my sister, “Look, I lay last night with my father. Let us make him drink wine again tonight also; and you go in. Lie with him, that we may preserve the seed of Lot our father." And again he did not know when she lay down and when she rose up.

So we both lay with our father, and we both conceived and bore sons, and I called the name of my son Mo-ab, saying, “from my father did I conceive him.” And I prophesied that night that he would be the father of a mighty nation. And Maleb called her son Ben-ami, saying, “he is the son of my own kinsmen,” and I prophesied over him, also, that many more kinsmen would come from him.

Lot did not ask us how we had become pregnant, but somewhere in the hidden places of his heart he surely knew. Then one day we went away from there, and dwelt on the other side of the Jordan, just the five of us. And Mo-ab and Ben-ami, the sons of Lot, grew up and took themselves wives from the land of Canaan, and they begat children and they were fruitful and multiplied. And so we became Canaanites.